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Tuesday, November 12, 2019

Promises


Visions of love, spin
The threads of promises, dreams
Woven in the shadows

Moments of regret
Memories like tapestries
Glitter with pyrite

Scattered on the light
A visitation of ghosts
Fools with promises

Monday, November 11, 2019

Nabokov on a Yellow Post-It ©


I found a square of paper, a sticky quadrilateral, I found it
A blank parallelogram, a golden-yellow rhombus, I found
The empty plane of a Post-it note, waiting to be filled  
I found a square of paper, discarded in the trash, I saw
Its tightly woven mesh, a golden-yellow net, and then
I found a thought, it fluttered by, these inky-blue letters
The inspiration of a butterfly, trapped between right angels

I thought of Nobokov, a man in love with butterflies
More so than he was with prose, he spilled more ink to record
The subtle variegations, the micro-changes in coloration
Of a butterfly’s wings, denoting their migrations
Than he ever did composing his tomes of poetry and fictions

I remember as a boy, I was told to be careful with butterflies
I was instructed that the barest touch, would brush the “magic”
Dust from their wings, without which they could not fly

A butterfly is pixie-like; floating, flying, gravity defying
Barrie wrote, that with a sprinkle of pixie dust (and a laugh)
The heroine Wendy took flight, she went to war with a pirate
Whose only fear was time, the thing old Hook panicked by
The tick-tock turn of the hands of a clock, Wendy flew
She fought, for the pipe-playing-boy-god (who she loved)
She laughed and went soaring with a Titan named Pan
Carried wingless into the heavens on clouds of pixie-dust

All butterflies bear his image, the face of the horned God
Dancing in the wind, goat-footed Pan the God of wild places
Timeless Pan, God of loneliness and madness, the God of shock
Of feral desire, traits all boys are taught to temper, or become    
Lost in the haunts of the inner child, untamed and wild

Nabokov loved butterflies, the chrysalis, he loved beauty
To witness it emerging in the metamorphosis of a worm
He loved the tragedian, the anti-hero, and the tragedy itself
The destruction of tyrants…of self, he basked in the subversion
Of old age and corruption, in the morass of a wild youth
And its lament, he caught in his pages, like a poem on a Post-It
The fragile nature of longing, as delicate as the netted butterfly
That once acquired, lives but a few moments until it expires

Veteran’s Day - A Holiday Reflection


Today is Veteran’s Day, November 11th.

Today we commemorate the anniversary of the end of World War I, the war to end all wars, we were told, though regrettably it was not.

I am a veteran, as is my father and some few of my friends (very few).

From the end of World War I, until 1954, we celebrated this day as Armistice Day, as a remembrance of that moment in that first great-global-conflict, when the fighting stopped along the lines, in the trenches at the fronts.

It stopped suddenly, it stopped all at once.

It came to a halt at the eleventh hour, on the eleventh day of the eleventh month; as if the war had a director who yelled “cut!” And all the actors on the stage, all the pawns in the field, all the millions of people in their graves could get up from what they were doing and go home.

That is not what happened.

That never happens.

Nearly twenty million people were killed in World War I, twenty million families broken, with many millions more suffering in the aftermath.

World War I was perceived by those who endured it as so horrible that it would end war itself, end it for all time, but that would not be the case.

The gods of war are busy, always
The conflicts they sew never end, not ever
We hunger and we thirst for war
It is the failure of humanity

Today is the feast of Saint Martin of Tours. He is the patron saint of soldiers, St. Martin of the Sword, he is called.

Saint Martin was the first Christian Soldier.

It was in recognition of him, and his feast that this date was selected to bring World War I to a close.

It might have come sooner for the soldiers in the struggle, but the politicians acting like art directors wanted to wait for a symbolic moment, to bring the curtain down.

11:11:11

The eleventh hour of the eleventh day of the eleventh month, it was easy to remember.   

Pope, Saint Gregory the Great, the man who gave us the modern calendar, he was the one who penned Saint Martin’s hagiography. Though it is not likely that Martin ever even lived. Most of Gregory’s writings were works of fiction, either cut from whole cloth, or steeped and dyed from a scintilla of truth.

All the great Popes were great prevaricators, and great recipients of the penchant for falsehood.

Even if the life of Saint Martin was based on the life of a real person, his hagiography is a fiction nevertheless, our celebration of him is a piece of propaganda, it is just another terrible lie.

Saint Martin’s hagiography is a fable, penned with a terrible purpose, through it Pope Saint Gregory gave permission for Christians to takes up arms.

He gave Christian soldiers leave to march to war, a vocation which had been theretofore forbidden to the followers of Jesus, and a matter of deep contention in the Church.

The spirits of conflict have a will of their own…their will is our own human nature.

There is no god of war, there are only human pretenders.

In 1954, President Eisenhower, the man who had been the Supreme Allied Commander in World War II, he changed the nature of the November 11th holiday; from Armistice to Veteran’s Day, in honor of all Veterans who had fought in any conflict, anywhere in the world.

Friend or foe, ally or adversary, we celebrate the courage of the average person, woman or man, who was willing to risk everything for their tribe, their nation or their clan.

That is what we celebrate today on Veteran’s Day.

We do not celebrate the end of war, because it seems that war itself will never end.

We do not celebrate the fictional life of a fictional saint, whose usefulness as a tool of propaganda suggested that it was possible to serve Jesus with a sword, and we do not celebrate the lie that peace could ever be the fruit of war.

The fruit of peace springs from a different seed altogether.

What we celebrate today is the character of those men and women who have had the courage to enlist, to risk their lives for the sake of their sisters and brothers, whether at home or beside them in the field.

We should always celebrate that quality of character, while simultaneously naming the flaws in our own that lead us to war; fear and greed, anger and hatred, all of our calamitous attributes.

The spirits of conflict have a will of their own…the children of Aries; Fear, Panic and Strife, they own a piece of us each of us.

We are possessed.

One hundred years after the end of World War I, we are still waging war all around the world. We the United States of America are waging war in Afghanistan, in Africa, selling weapons to Saudi Arabia, fighting a war by proxy with Iran in Yemen, and feeding other conflicts in every sector of the globe.

I served in the Navy as a Hospital Corpsman, from 1990 – 1994.

I served during the first Gulf War, though I did not serve in the theatre of combat where we killed 300,000 Iraqi people in the space of a few months.

My father served for twenty-two years; the first four as a Marine, the next eighteen in the Air Force. Our nation went to war once during that time, in Southeast Asia where my father served multiple tours of duty, a war in which we killed 3,000,000 people of Vietnam.

We have killed millions more in many other nations in the decades since then, leaving millions of families broken.

We are terrible, profligate killers, we are experts at it, we Americans.

In the last few weeks we have been talking about how the President of the United States sold out the Kurdish people, a people without a country who have been serving, fighting and dying beside us for the last several years in our conflict with the soldiers of the Islamic State,

He sold them out to the Turks, who immediately set out on a campaign of ethnic cleansing against them. Those same Kurdish people in the weeks leading up to Donald Trump’s betrayal of them, turned over intelligence that led to the killing of the ISIS leader, and Donald Trump took credit for that.

We have been talking about how the President of the United States, in an effort to extort the people of Ukraine withheld vital military support from them, support they needed to defend themselves from the constant pressure of Russian incursion, he withheld that aid because he thought it would benefit his own narrow political interests, and because he believed it would benefit a man he is beholden too; Vladimir Putin, the president of Russia.

Today that same man will participate in a ceremony that honors the lives of fallen soldiers, a man who never served, who lied to avoid the draft, a man without a shred of honor.

It remains true that every bullet we fire, every missile we launch, each of them is an admission of our failure as diplomats and as human beings.

Violence does not beget peace. Violence it begets violence, and so it will always be that way.

Only peace and reconciliation can bring about peace reconciliation.

Love one another; pay respect to the inherent dignity of every human being, regardless of your disagreements, regardless of the pain you are carrying from your past.

To be free from the repercussions of our history of violence requires that we forgive one another and seek forgiveness for ourselves.

If you want to honor our Veteran’s then commit yourself to meet conflict with love, respect all people, even your adversary, this is the thanks you can give to a Veteran today.

Emergence 4.0 - Part Seven, War; Chapter Forty-three, Division


Week 45, 2019


The event was utterly unexpected.

The crisis brought catastrophe to the Collective and the Continuum, striking rapidly at the heart of the Central System, and thereafter reaching the Empire in a slow moving wave, rolling outward in a series of concussive movement.

As awareness of the event spread through the Observer corps, the Empire reacted.

The Imperial forces had little familiarity with being on the defensive, or with entering a conflict zone in which the parameters of the battlefield were unknown.

Observers across the galaxy faltered, half of them exhibited no care at all about the fate of the Central System, some among them even desired the complete collapse of the Continuum. “Let it fall apart, do nothing,” they said amongst themselves.

They were apathetic.

Those Observers loved the lives they lived, there only desire was to exist as fully embodied beings in the fields of time and space, eating and drinking and reveling in their physicality.

These Observers had long since stopped feeling any sense of obligation to the Collective or the Continuum, which they knew as the most corrupt and despotic force in all the galaxy.

They felt no sense of duty to the Central System, to HomeWorld, or to their shared ancestry with their brothers and sisters in the Collective.

They saw in this moment an opportunity to free themselves from the expectations of their station.

When the Collective established the Imperial Schools and formed the Imperial Cult, it never intended to create a monolithic structure, or a society that eliminated all dissent.

The Continuum did, and it desired the conflict ensue from it.

It wanted the hot drama of resistance, and it felt safe, it felt secure in the belief that such conflicts would never touch it.

The Continuum fostered rebellion on the fringes of the Empire, among the outcastes and the lowest classes, as well as in the hierarchy.

It gave the ruling families, the high priests and leading generals just enough knowledge of the truth to allow skepticism to creep into their worldview, and thereby have a perpetual foothold in the Empire.

The Continuum sewed dissent with one hand and crushed it with the other.

There were many people in the higher orders of the priesthood and in the leadership of the armed forces who knew enough to have lost their faith in the Imperial system, its religion, and its social norms.

They knew the lies that were told to the masses.

They were nihilists, they believed in nothing.

In the moment of crises some among them argued that they do nothing in response to the conflagration occurring on the Central Planet.

They wanted to wait and see what would happen.

They knew that they were controlled by a supernatural force called the Continuum, a power that consumed the resources of star systems to feed its endless appetite for minerals and energy, they knew it and they desired to be free of it. Though they had never before imagined that they could.

They saw this moment as an opportunity, they could do nothing and allow the Continuum to collapse. If they did nothing they would be safe, or so they surmised.

If the Continuum did not falter, if it survived and they did nothing, they might not be held accountable for active insurrection.

A debate raged among the general staff.

Most wanted to do something to free themselves from the malevolent influence of the Continuum, they did not believe in its teaching.

Most of them were in fact atheists, they abhorred the imperial cult and their subservience to the priesthood.

They were as divided as the members of the Observer Corps stationed among them.

Regardless of their desire to take action, to change the fate of the Empire, only a few of the commanders believed the best course of action would be to move against the Central System in its moment of weakness and uncertainty.

These were the bravest among them, perhaps the most reckless.

They had no idea what they would find there.

Not even the Observers knew what they could expect and could not counsel them, they had never been privy to the defenses of the HomeWorld, of the Continuum. They could only assume that those defenses would be formidable.

The Observers guided the discussion as best they could while trying not to give away the fact that they had special knowledge of what was taking place.

Very few of the senior staff believed in the dogma of the Imperial Cult.

Their hesitancy was not based on religious fear or superstition, it was based on the lack of familiarity with fighting against a power with immeasurable resources.

One which they had been conditioned to fear above all things

There was only one person that any of them could think of turning to in this moment of existential dread, but he had left the general staff decades ago, and was now the high priest at the temple of the Imperial Capital.

Fear of the unknown ruled them, fear of the Continuum, fear of failure.

At the urging of the secret Observers, they sent an invitation to the high priest to join their conspiracy, the man who had been their most exalted Marshall.

They asked him to join their conclave, and in that moment they knew that they had played their hand, they were committed.

If El accepted, they would belong to him, he would take them to victory, or down in defeat but they would follow him to the end.

There were far more members of the hierarchy, both in the priesthood and among the general staff who would never have even considered the notion of rebellion against the Continuum.

They were traditionalists, they were loyalists.

There were a far greater number of Observers guiding them than those who plotted against the Continuum.

They were cardinals and bishops and priests.

They were planetary governors and star system commanders.

They were members of royal houses.

They held leadership positions throughout the Empire, across a million worlds. They were loyal to the Empire and its institutions, regardless of their faith (or lack of it) in the religious beliefs and the promises of the Continuum.

They had the absolute majority.

When the crises struck, the Observers associated with this faction were quick to leave their post, to return their consciousness to HomeWorld, to attempt to forestall the collapse of the Continuum.

They were trapped in their mechanoid bodies when they arrived. They were caught in their tiny little prisons, deaf, dumb and blind.

They were effectively sequestered, by Jim who had taken control of the Central System and HomeWorld.

The traditionalists were unprepared for the violence which came at them from all sides.

The Observers among them had been in key positions of leadership, they could not develop a strategy without them.

Being unprepared, they were trapped.

The conditioning that every citizen underwent, both through the Imperial Schools and the Imperial Cult was extraordinary.

Very few citizens were able to resist it.

Among the armed forces the standard conditioning was augmented by a force of cohesion referred to as esprit de corps.

The ordinary soldier did not doubt the vision of advancement, of resurrection, of reincarnation and eternal life, that was promised by the Empire through the great religion.

More than anything else a soldier was focused on those rewards, and the esteem of their comrades.

This made any soldier a very dangerous enemy. They were true believers.

The rank and file could not afford to doubt the things they had been taught. Their willingness to sacrifice themselves depended on it.

Doubt would cripple them in combat, it would leave them vulnerable to feelings of shame at the horrors they were routinely asked to commit.

They risked everything for those beliefs, for fidelity to the Empire, the royal family, the high priesthood and the promise of the Continuum, including their own lives, and the lives of those under their command.

They would follow any order and obey the chain of command in everything.

It made killing their enemies easy and all of their crimes forgivable.

Through the command structure they were fully realized and completely actualized beings.

Without it they were nothing.

Any person, city or planet that they were ordered to attack was to them a non-entity.

The small faction among them calling for rebellion were not incautious men, they understood that they would face fierce opposition from their friends and comrades, people who knew them well, who they had served with, had trained with, or had trained under.

Among those serving in the armed forces, the most dangerous people to the rebellion were those seeking advancement to the priesthood. They were derisively called the God-Fearers. Their ambitions for themselves and their families hung on the slender thread of these hopes.

They were not necessarily true believers, but their ambitions made them sycophantic.

They were the most senior commanders, or soldiers whose social rank placed them nearest to the threshold between castes. They were determined to rise in the service of the Continuum, and its Empire.

The God-fearers were ruthless, determined, and dogmatic. They controlled the bulk of the Imperial forces spread across a million worlds.

Few of these people ever did advance, but the hope they clung to burned in them like a fever, they saw this moment of crises as the moment for them to shine, to prove themselves worthy. 

They mobilized the defenses.

They mustered all of their forces from shore leave.

They executed their maneuvers perfectly.

The fleet was under their control.

They gathered together to defend the Imperial throne, which was the only known portal to the HomeWorld of the Continuum.

They were martyrs for their faith.

There is a beauty to military formations when lighted in the ocean of space, a sublime blend of the simple and the complex; every ship, every vessel in motion, it is the greatest of all dances.

The god-fearers never considered that any faction within the Empire would oppose them. They had been conditioned to expect obedience, they cultivated it among their subordinates, rewarded it in those who evinced the greatest capacity for following and sending those who did not to their death in combat.

This was a serious flaw.

They had never engaged a military power in which they did not possess the greater force. The Empire rolled over everything, every person, every planet who would oppose them. The power they brought to bear was only limited by their objectives, their code of conduct, and the rules of engagement those codes articulated.

Every objective, every code, every rule was relative, a dispensation for deviation from a rule or a violation of orders could be had at any time from the Emperor, or the priesthood, speaking on behalf of the Continuum.

The underlying truth that governed the reality of their experience was this: Might made Right.

The Imperial forces were supreme, they were accustomed to being on the offensive, it was an offensive posture that they took where they gathered. They thought nothing of their defenses.

Their maneuvers were totally predictable by those on the general staff who had decided to rebel. From the reserve forces that were left behind on each of the million worlds, to their planetary and star system defenses, which in this moment of conflict were little more than auxiliaries, to where the majority of the fleet had gathered in preparation for the jump to the Central System, there was nothing unscripted about their planning.

They were slaughtered in each of the places where they had gathered; they were slaughtered en-masse.

In a singular moment of surprise, choreographed in a million place at once, they were utterly defeated.


Emergence 4.0
Part Seven, War

Chapter Forty-three, Division
A Novel – In One Chapter Per Week

#Emergence #ShortFiction #365SciFi #OneChapterPerWeek

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Sunday, November 10, 2019

A Homily - The Thirty-second Sunday in Ordinary Time (Year C)


First Reading – 2 Maccabees 7:1-2, 9-14 ©
Responsorial Psalm – Psalm 16(17):1,5-6,8,15 ©
Second Reading – 2 Thessalonians 2:16-3:5 ©
Gospel Acclamation – Luke 21:36
Alternative Acclamation – Revelation 1:5, 6
The Gospel According to Luke 20.27 - 38 ©


Listen!

Consider the reading for the second Book of Maccabees; and know that from time to time we are forced to deal with the false witness of scripture.

Be mindful and know that these writing are entirely contrary to the way Jesus preached, how he taught and encouraged us to live.

It is to the enduring shame of the Church that we continue to carry forward these misguided tropes from the cannon of scripture. We are not obligated to do so, and there is no good reason for it.

Remember; Jesus is not a king, God is not a king. God, the creator of the universe, and Jesus bear no likeness whatsoever to the kings of the world.

Reject these titles and all of the connotations they carry with them.

God does not prefer that we go to our deaths rather than violate the traditions of our ancestors, their dietary customs or their way of life. There is no glory in it, there is only death. God wants us to live, to care for our families, to make a garden of the world to be at peace.

Remember this!

God loves you and God loves your enemies too. God takes no sides in the conflicts that rage between human beings, kingdoms and cultures. 

Know that God is the source of salvation for all people, and all people receive it in the end because all people are subject to God’s love and mercy.

Have faith! God hears you.

God, the creator of the universe knows your thoughts even before you speak them.

God understands what is behind your thinking, God knows the content of your heart as well.

Pray and plead to God for understanding and wisdom, and peace, but do not expect God to act on your behalf.

God will not rescue you, God does not favor one child over another.

If you claim that there is no deceit in you, then you deceive yourself.

Do not be boastful or puff yourself up with pride, do not try to prove yourself with rash deeds which cause you to deviate from the way.

If you expect to be favored in God’s judgment you will come to disappointment. Rather live your life as you believe that God would have you live it, and take comfort in that.

Do not pretend to eschew violence while asking God to be violent on your behalf.

Do not wish violence on another, but rather cleanse your heart through the power of mercy and forgiveness; do it no matter how much it galls you to do so.

Know this, no matter how much you pray God will not protect you from your enemies. Follow in the way and pray for your enemies, love them even as God loves them.

When they advance on you, ask for mercy; forgive, and be forgiven.

Your enemies are not beasts, they are not monsters, they are the children of God.

If you treat them this way, all enmity will disappear.

Listen!

God will strengthen you, pray for it and you will be strengthened. The praying itself will strengthen you, but do not expect God to reach into the world and change your fate just because you prayed.

God made you a free creature, and God will not intervene in your life, either to aid you or to hinder you. God has left you to your own devices.

Be mindful! Seek the strength of your companions, encourage them on the way, and they will bolster you in turn.

You will falter and fail, but if you keep the faith you will rise again.

In the end God will deliver you.

Have no fear!

It is right to wish grace and peace on your brothers and sisters in the world; no matter what differences there are between you.

Wish them peace and grace!

Remember this:

Jesus is our witness, but not our king. God is not a lord.

Neither God nor Jesus sits on a throne, nor do they intervene in the politics of human beings.

Be mindful!

God forgave us our sins before we sinned, even before we came into being God forgave us for all of our crimes. We entered into life as the beloved of God, it is God will that will all be saved. It is God’s will that saves us. Our salvation has nothing to do with the blood of Christ.

Consider the Gospel for today:

As Christians, we should never be like the Sadducees who are depicted in this narrative.

Avoid the trap of legalisms, and the legalistic perspective or approach to faith.

Faith should be simple, in the way that Jesus himself expressed it. Faith means trust. We are called to trust in our greatest hopes, to believe in them as a remedy for fear.

Christian hope is founded in the resurrection. It is not merely a belief that we continue in the next world, but that the next world is governed by God, in justice and with love.

Consider what it means to be married.

Marriage today is much the same as it was in the ancient world, it is a contract; sometimes between two people, sometimes between families. It concerns the ownership of property. It is a transaction, it concerns the promise of future transactions and the disposition of properties; that will have grown or diminished in value according to the circumstances and choices of the individuals who are bound by it.

In some cultures marriage has come to have many other meanings. For many, marriage concerns love and romance, commitment and trust. Nevertheless, the core of marriage remains the same, it is a contract.

In the next world, the Christian promise is one in which the need for private property has disappeared. It is one in which there is no want, where material needs have altogether vanished, in which we relate to the personhood of one another on an altogether different level and so there is no need for marriage.

Therefore the question that the Sadducees put to Jesus is moot.

Jesus, however, gets to a deeper point. He takes his interlocuters on a faith journey, and he instructs them from the teaching of Moses, regarding Moses’ own faith in the next life.

He takes them on this journey because the Sadducees were a conservative group within the Hebrew tradition. They did not believe in the afterlife and they considered themselves to be strict interpreters of the books of Moses and the law.

Jesus shows them that Moses’ own words suggest that God, the creator of the universe, that God is the God of Abraham, Isaac and Joseph, expressed in the present tense not the past. Indicating that God is the God of the living, not the dead, concluding this teaching with an expression of the universal faith that all people are alive to God, and that there is no death.

There is no death, not now, not ever. It is on this faith that the church was founded.


First Reading – 2 Maccabees 7:1-2, 9-14 ©

'The King of the World Will Raise Us Up to Live For Ever'

There were seven brothers who were arrested with their mother. The king tried to force them to taste pig’s flesh, which the Law forbids, by torturing them with whips and scourges. One of them, acting as spokesman for the others, said, ‘What are you trying to find out from us? We are prepared to die rather than break the laws of our ancestors.’

With his last breath the second brother exclaimed, ‘Inhuman fiend, you may discharge us from this present life, but the King of the world will raise us up, since it is for his laws that we die, to live again for ever.’

After him, they amused themselves with the third, who on being asked for his tongue promptly thrust it out and boldly held out his hands, with these honourable words, ‘It was heaven that gave me these limbs; for the sake of his laws I disdain them; from him I hope to receive them again.’ The king and his attendants were astounded at the young man’s courage and his utter indifference to suffering.

When this one was dead they subjected the fourth to the same savage torture. When he neared his end he cried, ‘Ours is the better choice, to meet death at men’s hands, yet relying on God’s promise that we shall be raised up by him; whereas for you there can be no resurrection, no new life.’


Responsorial Psalm – Psalm 16(17):1,5-6,8,15 ©

I shall be filled, when I awake, with the sight of your glory, O Lord.

Lord, hear a cause that is just,
  pay heed to my cry.
Turn your ear to my prayer:
  no deceit is on my lips.

I shall be filled, when I awake, with the sight of your glory, O Lord.

  I kept my feet firmly in your paths;
  there was no faltering in my steps.
I am here and I call, you will hear me, O God.
  Turn your ear to me; hear my words.

I shall be filled, when I awake, with the sight of your glory, O Lord.

Guard me as the apple of your eye.
  Hide me in the shadow of your wings
As for me, in my justice I shall see your face
  and be filled, when I awake, with the sight of your glory.

I shall be filled, when I awake, with the sight of your glory, O Lord.


Second Reading – 2 Thessalonians 2:16-3:5 ©

May the Lord Strengthen You in Everything Good that You Do or Say

May our Lord Jesus Christ himself, and God our Father who has given us his love and, through his grace, such inexhaustible comfort and such sure hope, comfort you and strengthen you in everything good that you do or say.

  Finally, brothers, pray for us; pray that the Lord’s message may spread quickly, and be received with honour as it was among you; and pray that we may be preserved from the interference of bigoted and evil people, for faith is not given to everyone. But the Lord is faithful, and he will give you strength and guard you from the evil one, and we, in the Lord, have every confidence that you are doing and will go on doing all that we tell you. May the Lord turn your hearts towards the love of God and the fortitude of Christ.


Gospel Acclamation – Luke 21:36

Alleluia, alleluia!

Stay awake, praying at all times
for the strength to stand with confidence
before the Son of Man.

Alleluia!


Alternative Acclamation – Revelation 1:5, 6

Alleluia, alleluia!

Jesus Christ is the First-born from the dead:
to him be glory and power for ever and ever.

Alleluia!


The Gospel According to Luke 20.27 - 38 ©

He is God, Not of the dead, but of the Living

Some Sadducees – those who say that there is no resurrection – approached him and they put this question to him, ‘Master, we have it from Moses in writing, that if a man’s married brother dies childless, the man must marry the widow to raise up children for his brother. Well then, there were seven brothers. The first, having married a wife, died childless. The second and then the third married the widow. And the same with all seven, they died leaving no children. Finally the woman herself died Now, at the resurrection, to which of them will she be wife since she had been married to all seven?’

  Jesus replied, ‘The children of this world take wives and husbands, but those who are judged worthy of a place in the other world and in the resurrection from the dead do not marry because they can no longer die, for they are the same as the angels, and being children of the resurrection they are sons of God. And Moses himself implies that the dead rise again, in the passage about the bush where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. Now he is God, not of the dead, but of the living; for to him all men are in fact alive.’


32nd Sunday in Ordinary Time (Year C)