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Wednesday, January 1, 2020

A Homily - The 8th Day of Christmas, The Solemnity of Mary, A Holy Day of Obligation (Year A)


First Reading - Numbers 6:22-27 ©
Responsorial Psalm – Psalm 66(67):2-3, 5, 6, 8 ©
Second Reading – Galatians 4:4-7 ©
Gospel Acclamation – Hebrews 1:1-2
The Gospel According to Luke 2:16 - 21 ©

(NJB)

The 8th Day of Christmas, The Solemnity of Mary, A Holy Day of Obligation (Year A)


Listen, hear is the formula of blessing:

Only remember this; God, who created the universe, God is not a lord, free God from that earthly title, and free yourself as well.

Know this, the blessing of God rests on all of God’s children, feel God’s presence (it is always with you), and keep yourself in the way of God.

Be mindful.

See God in the face of everyone you encounter, treat them as if they were God themselves; for they are, god dwells within in them.

Peace comes through understanding, God is utterly transcendent, God is not a god of tribes, of nations, or even worlds.

God is the God of all creation.

Listen!

The psalmist is right to ask God to bless all peoples and all nations; to have pity and to be merciful. We are right to seek this fulfillment for it is the promise of God.

Be mindful.
God is not confined to one place, neither to one time, nor does God belong to one people.

God, who created the universe, God is the God of everyone, whether they know it or not.

Seek God’s blessing; seek it not just four yourself, but seek it for everyone.

Listen!

Comsider the teaching of the Apostle:

The death of Jesus was a political murder. It was a sacrifice, but not a sacrifice of redemption. Jesus was not purchasing anything for himself, or for us when he was killed on the cross, he was not paying a debt.

Jesus was showing us the way.

Jesus was acting out of love, taking the wrath of the Sanhedrin and the Romans on himself, rather than have that anger visited on his broader group of followers; his family, the disciples and their families.

His sacrifice was not magic, it is not mystical, or supernatural. Jesus was a faithful son of God, exercising ordinary compassion in extraordinary circumstances.

He was acting as a champion of justice.

Jesus demonstrated his faith every day in his ministry of healing, through his loving service, and finally in his death on the cross, he believed in what he taught and he went to his death trusting God.

Be mindful of this.

God’s spirit is with us; the spirit is with us in the memory of Jesus that we hold on to, it is demonstrated in the loving service we provide each other.

God’s spirit animates all of us. We are all God’s children, and all of us are God’s heirs; Christian and non-Christian, alike.

Listen!

God speaks to everyone. God speaks in the secret chamber of your heart.

Listen!

God calls us to justice, to goodness, and to humility.

God call us to service.

Consider the Gospel for today:

There is a lot packed into this short passage.

Before we begin to explicate its meaning we must understand that, Luke, the Apostle, he never met Jesus. Luke was not one of the disciples. Luke was a protégé of Paul, and Paul had never met Jesus either.

Luke and Paul, travelled broadly and met many of those that followed Jesus during his life. Paul met with James, who was Jesus’ brother, but they never met Jesus, and everything they knew about Jesus was hearsay.

It is important to note, that while the Gospel of Luke bears Luke’s name, it was not written by Luke. None of the Gospels were written by individuals, all of them were exercises in collective development, and the writing of them took place over generations, as the communities who authored them did their best to narrate their understanding of the life and mission of Jesus in terms their audience would understand.

The Gospel of Luke says that Joseph and Mary and baby Jesus were visited by three shepherds. This is presented in distinction to Matthews Gospel which says that they holy family was visited by three Magi, who were “wise men” and Kings.

The Gospel of John, the earliest Gospel, and that of Mark, neither of those Gospels treat the subject at all.

Matthew’s community and Luke’s community were writing to very different audiences. As such, they tailored the narrative of the birth of Jesus to their audience. They each in their own way created a fiction that was pleasing to the people to whom they were preaching.

This is the essence of propaganda.

To understand the Gospels, this must be understood first of all. The Gospels contain some legitimate historical data, but the facts are difficult to sift out. They are the product of artifice, they are fictions. The Gospels speak to some truths that are universal, and relate some true events, but they cannot be relied on as a true account.

They speak to us of historical realities but they are not historical narratives.

The Gospels are propaganda, and that is not to say that they are bad, but it is to say that they must be seen for what they are.

Because the gospels are propaganda they are less reliable as a tool to teach us about Jesus, or his mother Mary, more appropriately used to teach us about the diverse Near Eastern and Mediterranean communities that formed the early church.


First Reading - Numbers 6:22-27 ©

They Are to Call Down My Name on the Sons of Israel, and I Will Bless Them

The Lord spoke to Moses and said, ‘Say this to Aaron and his sons: “This is how you are to bless the sons of Israel. You shall say to them:

May the Lord bless you and keep you.

May the Lord let his face shine on you and be gracious to you.

May the Lord uncover his face to you and bring you peace.”

This is how they are to call down my name on the sons of Israel, and I will bless them.’


Responsorial Psalm – Psalm 66(67):2-3, 5, 6, 8 ©

O God, be gracious and bless us.

O God, be gracious and bless us
  and let your face shed its light upon us.
So will your ways be known upon earth
  and all nations learn your saving help.

O God, be gracious and bless us.

Let the nations be glad and exult
  for you rule the world with justice.
With fairness you rule the peoples,
  you guide the nations on earth.

O God, be gracious and bless us.

Let the peoples praise you, O God;
  let all the peoples praise you.
May God still give us his blessing
  till the ends of the earth revere him.

O God, be gracious and bless us.


Second Reading – Galatians 4:4-7 ©

God Sent His Son, Born of a Woman

When the appointed time came, God sent his Son, born of a woman, born a subject of the Law, to redeem the subjects of the Law and to enable us to be adopted as sons. The proof that you are sons is that God has sent the Spirit of his Son into our hearts: the Spirit that cries, ‘Abba, Father’, and it is this that makes you a son, you are not a slave any more; and if God has made you son, then he has made you heir.


Gospel Acclamation – Hebrews 1:1-2

Alleluia, alleluia!

At various times in the past
and in various different ways,
God spoke to our ancestors through the prophets;
but in our own time, the last days,
he has spoken to us through his Son.

Alleluia!


The Gospel According to Luke 2:16 - 21 ©

The Shepherds Hurried to Bethlehem and Found the Baby Lying in the Manger

The shepherds hurried away to Bethlehem and found Mary and Joseph, and the baby lying in the manger. When they saw the child they repeated what they had been told about him, and everyone who heard it was astonished at what the shepherds had to say. As for Mary, she treasured all these things and pondered them in her heart. And the shepherds went back glorifying and praising God for all they had heard and seen; it was exactly as they had been told.
  
When the eighth day came and the child was to be circumcised, they gave him the name Jesus, the name the angel had given him before his conception



The 8th Day of Christmas, The Solemnity of Mary, A Holy Day of Obligation (Year A)

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