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Sunday, February 23, 2020

A Homily - The Seventh Sunday of Ordinary Time (Year A)


Responsorial Psalm – Psalm 102(103):1-4, 8, 10, 12-13 ©
Second Reading – 1 Corinthians 3:16-23 ©
Gospel Acclamation – John 14:23
Alternative Acclamation – 1 John 2:5
The Gospel According to Matthew – 5:38 - 48 ©

(NJB)

The Seventh Sunday of Ordinary Time (Year A)



Give thanks to God, the creator of the universe. Give thanks for the peace of God’s blessing, the blessing of life, and of freedom, of self-determination and every other aspect of our being that allows us to be persons.

Give thanks to those who are loving, to the peacemakers and bless them as you are able.

Bless all of God’s children, as God does, love them all, both the good and the bad, the helpful and the harmful, the just and the unjust.

Remember this, God is not a king, God is not a Lord. God does not favor one group over another. God does not intervene in the affairs of human beings.

God has made everyone free.

The living God dwells within the living you, and in the living I. God, the creator of the universe dwells in everyone, in all beings, at all times, in all places.

God dwells in you, and I, and your enemy (whoever that might be), and where God is present, God is present fully.

Be mindful!

Wisdom is wisdom, and folly is folly, and you are not special except insofar as you are loved.

You are loved no-more and no-less than any other.

You are no-more and no-less wise.

You are no-more and no-less a fool.

We are all journeying in the way, and the way leads to God.

Be Mindful!

The grace of God is not transactional.

Love fosters love, but there is always love and God is always with you.

God dwells in all people, regardless of their character and the quality of the life they have lived.

Some people bear witness through the quality of their lives the love that Jesus showed us and asked us to emulate. In others we are confronted with the need to be merciful, and to demonstrate through our own choices the qualities of mercy and forgiveness Jesus asked us to show.

Remember this!

God is present in every person. Some express the love of God, while others call for a loving response.

Consider the Gospel for today, and be mindful.

The old law was the law of retribution. In it, there was no room for mercy. Under the old law it was thought that whether you do good deeds or bad deeds you are paid back in kind, and you are paid back in equal measure.

Most of the religious systems in the world adhere to a view of justice based on this concept. The laws of Karma articulated in Hinduism, are the most succinctly articulated and concisely conceptualized.

Every religion that points its believers to some kind of afterlife, has some variant of a mythology that shows the individual being weighed or measured on the scales of justice, before receiving their eternal reward, or punishment, as the case might be.

In the aforementioned Hindu system of beliefs, the individual remains on the wheel of life until the scales are balanced, and then they are released.

The Jains, the Sikhs and the Baha’i, all imagine something very much the same. They imagine that the soul enters the world in a state of purity and light, but life in the flesh entangles them in the dirty business of existence.

They become soiled.

The task then is to move toward the light, avoiding all things that contaminate the soul. Until, at the end they are once again burning pure and bright.

The old law was a law of retribution.

It was only one stage better than the law of terror which read:

Not an eye for an eye and a tooth for a tooth, but a head for an eye and a tribe for a head.

Jesus instructed us in the divine law, and the divine law is reflected in the way of mercy; to sacrifice is to forgive, and this is the path to holiness.

Jesus taught us to go beyond what is ordinary, surpass the conventions, teach love and mercy, by being loving and merciful, even to those you would shun or fear.

This is the way and there is no other.

Both Jesus and the Buddha believed that a person could balance the scales in a moment. It did not take lifetimes, we are not in bondage to our past, to our history, to our station, or to our ancestors.

We are good when we are doing good, we burn brightly when we are on fire with compassion.


First Reading – Leviticus 19:1-2, 17-18 ©

You Must Love Your Neighbour as Yourself

The Lord spoke to Moses; he said: ‘Speak to the whole community of the sons of Israel and say to them:

‘“Be holy, for I, the Lord your God, am holy.

‘“You must not bear hatred for your brother in your heart. You must openly tell him, your neighbour, of his offence; this way you will not take a sin upon yourself. You must not exact vengeance, nor must you bear a grudge against the children of your people. You must love your neighbour as yourself. I am the Lord.”’


Responsorial Psalm – Psalm 102(103):1-4, 8, 10, 12-13 ©

The Lord is compassion and love.

My soul, give thanks to the Lord
  all my being, bless his holy name.
My soul, give thanks to the Lord
  and never forget all his blessings.

The Lord is compassion and love.

It is he who forgives all your guilt,
  who heals every one of your ills,
who redeems your life from the grave,
  who crowns you with love and compassion.

The Lord is compassion and love.

The Lord is compassion and love,
  slow to anger and rich in mercy.
He does not treat us according to our sins
  nor repay us according to our faults.

The Lord is compassion and love.

As far as the east is from the west
  so far does he remove our sins.
As a father has compassion on his sons,
  the Lord has pity on those who fear him.

The Lord is compassion and love.



You Belong to Christ and Christ Belongs to God

Didn’t you realise that you were God’s temple and that the Spirit of God was living among you? If anybody should destroy the temple of God, God will destroy him, because the temple of God is sacred; and you are that temple.

Make no mistake about it: if any one of you thinks of himself as wise, in the ordinary sense of the word, then he must learn to be a fool before he really can be wise. Why? Because the wisdom of this world is foolishness to God. As scripture says: The Lord knows wise men’s thoughts: he knows how useless they are; or again: God is not convinced by the arguments of the wise. So there is nothing to boast about in anything human: Paul, Apollos, Cephas, the world, life and death, the present and the future, are all your servants; but you belong to Christ and Christ belongs to God.



Alleluia, alleluia!

If anyone loves me he will keep my word,
and my Father will love him,
and we shall come to him.

Alleluia!


Alleluia, alleluia!

Whenever anyone obeys what Christ has said,
God’s love comes to perfection in him.

Alleluia!


The Gospel According to Matthew – 5:38 - 48 ©

Love Your Enemies

Jesus said to his disciples: ‘You have learnt how it was said: Eye for eye and tooth for tooth. But I say this to you: offer the wicked man no resistance. On the contrary, if anyone hits you on the right cheek, offer him the other as well; if a man takes you to law and would have your tunic, let him have your cloak as well. And if anyone orders you to go one mile, go two miles with him. Give to anyone who asks, and if anyone wants to borrow, do not turn away.
  
‘You have learnt how it was said: You must love your neighbour and hate your enemy. But I say this to you: love your enemies and pray for those who persecute you; in this way you will be sons of your Father in heaven, for he causes his sun to rise on bad men as well as good, and his rain to fall on honest and dishonest men alike. For if you love those who love you, what right have you to claim any credit? Even the tax collectors do as much, do they not? And if you save your greetings for your brothers, are you doing anything exceptional? Even the pagans do as much, do they not? You must therefore be perfect just as your heavenly Father is perfect.’


The Seventh Sunday of Ordinary Time (Year A)

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