Little is known about this martyr from the early 3rd century except that he was beheaded by the Egyptian prefect Lactus in 202 CE, during the reign of the Roman Emperor Septimius Severus.
He would not be worthy of mention except for the fact that he was the father of the great philosopher and theologian, Origen.
Origen is considered a father of the church, but he is a controversial figure. His writings were condemned during the reign of the Emperor Justinian, though he himself was not officially anathematized, all of his work was, at the Second Council of Constantinople in 553 CE.
Nevertheless, Origen’s work remained influential, guiding the thinking of the Church for centuries, and continuing to influence us into the twenty-first century.
But he is not a Saint of the Church and therefore we cannot celebrate his feast day, so I have chosen to celebrate him through his father.
Origen’s doctrine of apocatastasis is likely the particular teaching which caused him to fall out of favor with the hierarchy of the Church. Though it did not happen in his own day, but three hundred years later, after Christianity had become the official religion of the Roman Empire, this doctrine began to be seen as dangerous, and heretical.
The Doctrine of apocatastasis instructs the believer in the understanding that all things emanate from God, and will return to God in the end, even the devil and his angels.
For Origen this understanding was merely the logical conclusion of the basic faith commitments that were held by all Christians in his time. We should note that these basic faith commitments are also held by most Christians today, and throughout the history of the Church, as they are succinctly set forward in the prolog to John’s Gospel.
Origen was not attempting to teach something radical or new, he was expostulating on the faith as he had received from his teacher Clement of Alexandria.
The doctrine of apocatastasis implies a theology of universal salvation and ultimately it was seen as a challenge to the authority of priests and bishops, to the Christian Emperor to the logic of the sacramental system, as delineated by Saint Augustine in the fifth century and subsequently accepted in its entirety by the Church and the whole magisterium.
Origen’s work was condemned, and he was marginalized because of the way the threat the hierarchy perceived as being axiomatic to his teaching.
It was pure unadulterated hubris on the part of the Church.
Origen followed in his father’s footsteps to a martyr’s death c. 252 – 254 CE, during the persecutions of the Roman Emperor Decius. He was imprisoned and tortured and died after being released at the age of sixty-nine.
He was a philosopher and a theologian unparalleled in his day.
Given First 04.22.2020