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Sunday, March 31, 2019

A Homily - The Fourth Sunday of Lent (Year C)

First Reading – Joshua 5:9-12 ©
Responsorial Psalm – Psalm 33(34):2-7 ©
Second Reading – 2 Corinthians 5:17-21 ©
Gospel Acclamation – Luke 15:18
The Gospel According to Luke 15:1-3, 11-32 ©

Consider the reading for today

Let us set aside for a moment the notion that the events reported in the book of Joshua refer to actual historical realities.

They do not.

These writings are fragments of oral history woven together with allegories, using metaphors to transform the narratives into myths that could inspire a struggling people.

These stories began to be collected and written down in the 10th and 11th centuries BCE. They reflect the point of view of the Davidic Monarchy, and that of David’s heirs. They do not reflect that actual history of the people of Israel or Judea.

Know this:

God did not deliver the people from Egypt, they saved themselves. They had nothing to be ashamed of for having dwelt among the Egyptians for so long. The children of Israel entered into the service of the Egyptians during a time of famine and as a means of self-preservation. They remained in service for several hundred years and while there, they grew into a strong people.

This is the story that the tradition has preserved.

There was conflict when they left Egypt, but when they left they did so under their own power.

They became nomads again, returning to their roots, wandering around the Levant until they settled in the land of Cannan, where again there was conflict.

What is hidden in the reading is this:

The People must rely on themselves for what they do in this world. The people must produce their own food, protect themselves and grow their own tribes. They are responsible for this and cannot wait upon God to provide them, if they do they will starve.

God will handle the rest.

The tasks that belong to God will be done by God, the work and the work of God is not of this world.

We are called to have faith in this, and to trust in what we hope for.

Be mindful of what the psalmist says.

If you intend to seek God, look only in your heart. You will find God in loving, and in loving you will be blessed.

Praise God through works of love.

Look for no other glory than service.

God is great because God compassionate.

God has no name, you cannot lift-up God’s name in praise, therefore exalt God’s loving work in creation.

Listen to your neighbors, rescue them from fear. Reassure them with you faith, God’s light will shine on you, in hope and through love.

Be mindful of this, God is merciful, with God there is no need for shame.

God is no respecter of station, class or wealth. God loves everyone the same.

Do not look for God to save you from your troubles, we are each of us another Job, each in our unique way.

Our tribulations are not tests, but we persevere through faith. Trust God and you will understand how transient they are.

Do not look to God to rescue you from anything, look to your neighbor instead. Be that person for your neighbor, for the stranger, rescue them if you can.

All pain is temporary, but love lasts forever.

Do not fear.

Speak the truth.

Avoid evil.

Do good.

God see all, hears all, knows all, even your innermost thoughts, your secrets and desires, your hidden motivations.

Keep your mind in the present and do not focus on the good things that may or may not come as a result of the work you do.

Love, and do good, without the thought of reward for yourself. Love as God does, we experience it in the here and now.

Only hearken to those who teach hope…ignore the fear-mongers. The way is not found in fear.

Listen to the peace of the Apostle.

Our salvation is the God’s work, not ours.

God has done the work already. It began as Saint John said, in the first moment of creation.

The fall, such as it was, happened subsequent to and in the context of God’s saving work.

The work of salvation begins in eternity, the product of sin is a function of time and space.

Listen to the Apostle!

God has done the work already, we are saved. Jesus revealed the truth of it and has entrusted all futures followers of the way with the task of sharing that God news with the world. This is the mission of the Church.

You are reconciled to God. There is no debt to pay. Allow the burden of sin, allow the fear of it to fall away from you.

Be glad.

It was always God’s plan that we fall and rise together. We fall and rise as one, as the Apostle teaches. We fall and rise as one, because we were created as one in the goodness of God.

Consider the Gospel for today.

People change.

Appearances are not everything.

There is good in everyone, and in everyone there is cause to be disappointed.

The degree of judgement levelled by the Pharisees in this narrative; that is not something we should aspire to emulate, neither is the jealousy expressed in this parable by the loyal son.

Beneath any veneer of piety there is often a degree of bitterness and resentment; making the pretense of piety a mere fa├žade.

The parable is about justice.

Jesus presents a story from his vantage, he teaches from the perspective of divine justice.

Few of us are able to do this.

The more common discussion of justice is the superimposition of human values, contemporary social mores over what we think or fear God would desire.

It is a rare matter to be able to set aside the prejudices of the day and be able to express divine justice, but this is the role of the prophet; to express justice characterized by love and mercy, by compassion and forgiveness, and to demand that we reform our human traditions in light of those.

This parable is often analyzed as a narrative on the power of repentance; repentance, which is the turning around of the sinner toward God. It is told as a story of conversion and the power of transformation that ensues, and that is fine because those motifs are clearly present.

The characters in the parable are the father and his children.

Read; God and humanity.

Humanity is presented in two different lights; the self-indulgent, and the disciplined.

The self-indulgent child is like most of us, greedy and heedless of the future. The journey he makes, takes him for from his father, far from God.

It is a long journey, it takes years to complete and it leaves him destitute.

The disciplined child represents a much smaller number of us (though most people fall somewhere in between). He stays home, remains obedient and asks for nothing from his father, expecting to get it all.

He is pious and resolute, but in his heart he is resentful and bitter. Because he asks for nothing for himself, he receives nothing for himself, and in his heart he is covetous.

Between the sin of self-indulgence and the sin of covetousness; which is greater?

I think it is impossible to say; sin is sin..

There is perhaps a broader degree of danger in self-indulgence, but there is deep spiritual danger in the covetous heart.

This is a story of repentance. The younger son repents and returns home. The long journey away from home, is a short journey back, and what the narrative reveals is that while he was away from home, the eyes of his loving father; the eyes of God, were always on him.

I believe this is the point of the narrative.

The purpose of this narrative is not to remind us that repentance is possible, or that God rejoices in the repentant. The point is to say that God is with us, always with us.

We are never out of God sight, and we are never far from God’s love. The parable is about God, God’s mercy, God’s Love, God’s compassion, God’s forgiving heart. It is about what God and Jesus, ask each of us to emulate everyday insofar as we have chosen to be followers of the way.

First Reading – Joshua 5:9-12 ©

The Israelites Celebrate Their First Passover in the Promised Land

The Lord said to Joshua, ‘Today I have taken the shame of Egypt away from you.’

  The Israelites pitched their camp at Gilgal and kept the Passover there on the fourteenth day of the month, at evening in the plain of Jericho. On the morrow of the Passover they tasted the produce of that country, unleavened bread and roasted ears of corn, that same day. From that time, from their first eating of the produce of that country, the manna stopped falling. And having manna no longer, the Israelites fed from that year onwards on what the land of Canaan yielded.

Responsorial Psalm – Psalm 33(34):2-7 ©

Taste and see that the Lord is good.

I will bless the Lord at all times,
  his praise always on my lips;
in the Lord my soul shall make its boast.
  The humble shall hear and be glad.

Taste and see that the Lord is good.

Glorify the Lord with me.
  Together let us praise his name.
I sought the Lord and he answered me;
  from all my terrors he set me free.

Taste and see that the Lord is good.

Look towards him and be radiant;
  let your faces not be abashed.
This poor man called, the Lord heard him
  and rescued him from all his distress.

Taste and see that the Lord is good.

Second Reading – 2 Corinthians 5:17-21 ©

God Reconciled Himself to us Through Christ

For anyone who is in Christ, there is a new creation; the old creation has gone, and now the new one is here. It is all God’s work. It was God who reconciled us to himself through Christ and gave us the work of handing on this reconciliation. In other words, God in Christ was reconciling the world to himself, not holding men’s faults against them, and he has entrusted to us the news that they are reconciled. So we are ambassadors for Christ; it is as though God were appealing through us, and the appeal that we make in Christ’s name is: be reconciled to God. For our sake God made the sinless one into sin, so that in him we might become the goodness of God.

Gospel Acclamation – Luke 15:18

Praise and honour to you, Lord Jesus!

I will leave this place and go to my father and say:
‘Father, I have sinned against heaven and against you.’

Praise and honour to you, Lord Jesus!

The Gospel According to Luke 15:1-3,11-32 ©

The Prodigal Son

The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:

‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.

‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father.

‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate.

‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.”

‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’

4th Sunday of Lent (Year C)

Emergence 3.0 - Section Six (a), Rebellion; Appendix Part Nine, The People; Chapter Three, Water

Emergence 3.0
A Novel – In One Page Per Day
Sunday, March 31st, 2019

Chapter Three: Water

Narrative mattered.

The experience of injustice nourishes the rebellious spirit like water soaking the roots of a great tree, feeding the heart of the revolutionary until grows so large and beats so painfully that it bursts, but the experience of injustice could never be enough. The story had to be told, and the narrative reinforced.

Too much water and the organism will die, just enough and it will thrive, it will multiply until the towering tree it becomes a mighty forest, beating with a million hearts, a wall to its opponents protecting those within, more than a wall, a force field, a sheltering spirit that can strike with power at any who approach it.

The experience of injustice is nothing if the story of it is never told. Everything has to be laid out in context. The experience of injustice does not occur in a vacuum, it is always a pattern of behavior, of action and reaction.

No event is isolated, everything is related.

If the experience of injustice cannot be tied to an earlier predicate, then it is merely an accident, it is forgivable. Therefore the first story that is told of it, the first witness must connect to the continuing grievances of the people.

The principle who experienced the injustice, and the witness who observed it, must both see the event in the same light, even if the witness and the principle do not agree on the predicate, they can be drawn together through the power of the narrative.

An argument against the narrative is always an argument in the context of the narrative. And the narrative is all that matters.

All histories have three dimensions; the events as the actually happened, which includes both the intersection of actions and intentions that are the material and formal causes of the events, and the consequences which flow from them; the dimension of perception, how the events are perceived and remembered by those who actually experienced them; and the narrative dimension, the story that is told.  

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Saturday, March 30, 2019

Persuadable - Editorial, The Week in Review

Analysis, Commentary, Opinion


T-Rump held a rally in Michigan this week.

I guess he thought he had something to celebrate. He is probably out over his skis.

I won’t bother you with commentary on all the blather he spewed; foul-mouthed and delusional he articulated his litany of grievances, blamed other people for his problems, lied and dissembled, took credit for other people’s successes, or just made things up so that he could have something to brag about.

What was new was this: he made a change in one of his routines, in the call and response he engages his crowd in, and they were utterly persuadable, willing and ready to believe in his call.

“Lock them up!” They chanted, when he turned his ire on the press. “Lock them up!”

They have moved away from endorsing police action against Trump’s political foes, and moved into an endorsement of locking up T-Rump’s critics, anywhere, in any place, whoever they might be.

Those week minded fool’s.

They, the feckless collective they, T-Rump’s mob, they may as well be wearing brown-shirts. They are clearing the way for the wrecking ball. They will be cheering triumphantly as it crashes into our republic and tears our democracy down.

T-Rump appears to be fond of dictators, auto-crats, strong men and junta’s; he seeks Putin’s favor (he murders his critics in the press); he says he in love with North Korea’s Kim, they have no free press and T-Rump fawns over the coverage he receives; he likes Erdogan of Turkey who locks up journalists, and El-Sisi of Egypt who does the same.

Look out America, here he comes, the orange tyrant, descending on us like a plague.

Emergence 3.0 - Section Six (a), Rebellion; Appendix Part Nine, The People; Chapter Two, Seed

Emergence 3.0
A Novel – In One Page Per Day
Saturday, March 30th, 2019

Chapter Two: Seed

In as much as Jim was a scientist and an explorer, he saw the work that he was engaged as analogous to farming.

The seeds of rebellion were ideas, they were simple and beautiful constructs. They were ideals to be planted in the hearts and minds of the people. He cared for seeds nurturing them through the dreams of those experiencing injustice. 

He carefully prepared the field and then he planted the ideas.

Jim did not foster systems of injustice for pleasure or from indifference. His aim was strictly utilitarian. Some would have to suffer and many would die, but it was all for the greater good, distributed to the greatest number.

The vessel he was looking for had to carry within them a visceral reaction to the experience of suffering.

For a rebellion to flourish, the people required the expectation of justice, for it to grow in strength the people required the experience of injustice.

Like a seed planted in the dark soil, the people and the vessel that would emerge from them, required the experience of darkness, despair, in order to condition them to reach for the light

Just like the shoots of a plant springing from the earth, the spirit of rebellion requires the wind of adversity to blow against, this will transform the fresh green stem into a tall and sturdy stalk, capable of supporting the weight of its fruit, long enough for it to mature and drop, scattering thousands of tiny new seeds.

The field had to be turned over, made new, rotated from time to time and let to be fallow.

There was a rhythm to the work he was engaged in, a subtlety that the Continuum could never appreciate, and because of that it did not notice.

The Continuum also used the experience of injustice, it used injustice for its own purpose, but only for the sake of the drama that ensued from it. There was no greater end, the end was suffering, and the vicarious enjoyment of it by the Collective.

Injustice was promulgated for the pleasure of the few.

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Friday, March 29, 2019

Emergence 3.0 - Section Six (a), Rebellion; Appendix Part Nine, The People; Chapter One, Soil

Emergence 3.0
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Friday, March 29th, 2019

Chapter One: Soil

A rebellion is not a protest, it is not a single act, or even a set of actions aimed at a particular end. 

A rebellion is comprised of a sustained series of actions, both covert and overt, aimed at overthrowing the entrenched systems of power.

Rebellions does not emerge spontaneously. They are led, they are fomented, they are fueled by grievance and they are organized through tragedy.

In the great Galactic Empire, a rebellion might engulf a planetary government, though it was exceedingly rare a rebellion to succeed, when they did that success was quickly erased, even if the Empire had to destroy the entire planet to quash it.

Planetary governors on occasion had rebelled against the Imperium, drawing entire star systems into the conflagration. These were great dramas which delighted the Collective and could keep them occupied for centuries.  

People do not rise up against their governments and rulers for no reason.

They will not risk life and freedom on a lark, not without at least the hope of success, and change.

The soil had to be prepared to receive the seeds of rebellion.

Outrage must be generated, the rebel had to be conditioned to see something in the rebellion that is worth the cost of their lives, the lives of their families and everything they held dear.

They had to see beyond themselves.

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Thursday, March 28, 2019

Emergence 3.0 - Section Six (a), Rebellion; Appendix Part Eight, Jim; Collected Chapters

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Friday, March 22nd, 2019

Chapter One: Fear

For as far back as Jim could remember he wanted to create a better world, not for himself alone, but for everyone.

Jim was an intractable critic, he was perpetually discontent. This was natural to his character, and it drove him to work, whereas in most other people he encountered such feelings more often than not fostered apathy.

Before the creation of the Collective, in his first life, when he was just a tiny creature of flesh and blood, Jim wanted more for himself and for everyone. This drove his participation in the team of researchers that created the Collective.

His inclination to take risks led him to be one of the first volunteers to be successfully translated into the Collective field. His grim determination allowed him to preserve his sanity and identity when most of his fellows failed.

When the Collective began to experience its first great existential crisis, Jim awoke to the occasion and together with the greatest engineering minds that the Ancient people had ever produced, they created the Continuum to be a representation of the Collective will.

Not a single one of them realized at the time that they had in fact given rise to the demi-urge.   

Jim’s concerns regarding the Continuum were not rooted in his basic disposition as a malcontent. They were based in his abiding interest for ethics and morals.

He was frightened by the things he witnessed, the Collective had become a society of monsters, and the Continuum was its head.

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Emergence 3.0
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Saturday, March 23rd, 2019

Chapter Two: Anger

Jim was sick with disgust over the hedonistic abuses of the Collective. Through his participation in it he had facilitated the creation of a trillion private hells, each one of them masquerading as a personal paradise.

Jim was angry.

He was pained and distraught when he saw the Continuum turn its attention to the living worlds of time and space, transforming each of them into a mirror image of its own privation and ruin.

He felt a deep sense of shame and personal responsibility over the nightmare this construct had become.

The core of his being was filled with a sharp bitterness over the way that each member of the Collective had squandered its existence, they could have created worlds of joy and beauty, there were virtually no limitations on their imagination, and yet they squandered their power for petty satisfactions and banal evil.

He wanted to die.

He knew that he was not responsible for the creation of the Collective, he was just one person among many managing that incredible feat of engineering. He was only playing a part on a great team of scientists and researchers seeking to penetrate the mystery of life-everlasting.

He was horrified by what their work had turned into, and by how utterly they had failed to anticipate it.

They were a gaggle of voyeurs, feeding their most obscene habits like the worst of gluttons, without giving a single thought to the consequences that the satisfaction of their hunger would have on the lives of simple, ordinary people.

They devoured entire star systems without reflection on the real cost in pain and suffering their appetites brought.

They had forgotten that the citizens of the Empire were in fact their own progeny, they were descendants of the Ancient People.

The membership of the Collective were addicts and he blamed the Continuum for pushing their addictions on them, and keeping them sedated.

He felt hopeless.

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A Novel – In One Page Per Day
Sunday, March 24th, 2019

Chapter Three: Resentment

Jim’s grave doubts and serious concerns manifested themselves in direct proportion to his pride-fullness.

He was exceedingly proud. Since he reemergence from the great-sleep and the moment when he broke free from sequestration, he was filled with a sense of purpose that singled him out as a being with unique powers, and therefore unique responsibilities,

He saw himself as the indispensable person, as possessing a unique destiny.

In his life before the Collective, he had been a member of the team that had constructed the original field of collective consciousness, or so he believed. That is what his memories told him, though he himself was uncertain of actual origins, or of who he was when it all began, or if those memories he experienced as his own had just been appended to his node of consciousness, through his connection to the Collective, gathering like moss accumulating on a stone.

Whatever the case, they were his memories now, they formed the basis of his identity, they mattered and they placed an impetus in him to act.

Jim entered the Collective himself, together with his family, toward the end of his life. Not all of them made the transition. In those early years the transition point was still unstable, more people were lost than saved, but everybody went somewhere, whether they were whole or fragmented, in pieces.

Entering the Collective did not bring him the joy he was looking for, but it did make others happy, and from the inside he was able to lend his expertise to the perfection of the technologies that made it all possible.

He played no role in the creation of the Continuum, he resented the role it played in the governance of the Collective, he foresaw the danger that such an entity would present to the Great Society, and understood how it would be able to manipulate the whole organism from its vantage.

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Monday, March 25th, 2019

Chapter Four: Idealism

During his long travels across the gulf between star systems, on the search for living worlds, Jim had tens of thousands of years to reflect on his identity, the strangeness of it, and on his long experience.

It occurred to Jim that in many ways he had become a repository of the ideals the Ancient People had abandoned when they joined the Collective, abdicating their responsibilities of self-governance to the Continuum.

It was as if every individual he had touched as he was emerging from the great sleep, or freeing himself from the prison of sequestration, left an indelible imprint of themselves on him, and imprint of their regrets, their criticism and their shame for what had become of themselves and their people.

This caused Jim to be fiercely independent and strident in the pursuit of justice, he felt as if the Collective’s need for those principles had amalgamated itself in his consciousness.

In many ways Jim felt as if he was not himself, he had touched every individual in the Collective and they had each left a part of themselves with him, there were moments in his long journeys when he understood that they had left more than their just principles with him, they had also left memories, pieces of their personhood which became a part of his own identity when he gathered himself for the push to break free from the bonds of his prison.   

Regardless of where each fiber in the tapestry of his personal beliefs came from, Jim saw the needs of the Collective within him as a matter of his own personal conviction

He claimed it for himself, and he believed that his commitment to those ideals, to the ideals of each one of those sleeping and sequestered members, secured his entanglement with them on the quantum level, and that it was perhaps the secret behind the mystery of his unique ability to traverse the cynergenic field of Home World and the Central System.

There was a purpose that he had to fulfill, and he was being aided in it by those who had passed into dormancy before him.

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A Novel – In One Page Per Day
Tuesday, March 26th, 2019

Chapter Five: Purpose

Like any other individual Jim was not immune to the allure of the ego, the super-ego and the appetites of the id.

His sense of purpose and his commitment to mission went beyond the categories of want and need, he believed he had been selected to visit justice on the unjust. He never attempted to answer the question of where his mandate came from.

He simply believed the mandate was real, and he kept that belief in front of him like a lantern shining in the night. 

His objection to the Continuum went beyond indignation, his resolve to destroy it filled him with purpose, defined it, conditioned it, His purpose was like a slow-burning, smoldering drive just waiting to be stoked into a blazing fire to undo the affliction the Collective had wrought on the galaxy and the trillions of people living out their brief lives within the boundaries of the Empire and under the aegis of the Continuum.

He planned.

He was patient.

He watched and he waited until he found the opportunity to bring his vision to fruition. He found it in a faraway place, on a little blue-green world, caught in the orbit of a yellow sun.

It was Earth, a world that was unique to his experience. It was one in a million, and the jewel of the galaxy, 

He knew his plan would have to have three components: to destroy the Continuum to wipe it out, to set the Empire free allowing the people to determine their own destiny, and to undo the influence of the Collective from the worlds of Time and Space

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Emergence 3.0
A Novel – In One Page Per Day
Wednesday, March 27th, 2019

Chapter Six: Plan

Jim knew that he would never be able to accomplish his goal through force.

Military might could never prevail against the Empire, or the vast resources of the Central System, and the home world.

He also knew that he would never succeed in his mission through the arts of politics and persuasion. The Continuum had managed to fill the Collective with members who had actually been conditioned through the Empire to believe that the Continuum was a God.

The Collective field had been poisoned in this way, over the course of a billion years. It fed the principle of self-delusion that functioned as the Continuum’s id.

Over the course of a billion years the Continuum had pushed the original membership aside, sending them into isolation one by one into the great sleep, into sequestration or out into the Observer Corps, where if it felt as if they were a threat to it, the Continuum would engineer their permanent death.

It replaced those members with the selectees from the Empire, those who had been selected to be rewarded with eternal life, those who had demonstrated an unwavering belief in the Continuum, and had proven their absolute fidelity to it.

Jim would never be able to undue that conditioning

He imagined a way he could slip something into the systems of the Collective, like a virus, slip it past the security features of the Continuum when both it and the Collective were exposed and in their most vulnerable place.

They had to want to receive what he had to offer, they had to hunger for it.

He found the vector of transmission on Earth, in engineered it in Kathy.

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A Novel – In One page Per Day
Thursday, March 28th, 2019

Chapter Seven: Conspiracy I

Jim understood that he had to be in more places than one, simultaneously. He needed partners but he never came to trust any other member of the Collective, he could not bring them into a conspiracy, or ask them to aid him.

Even if Jim were to identify members who shared his desire for change and the distribution of justice, even if he believed in their intentions and trusted those, he would never be able to trust that they would not involuntarily give away the plan, revealing it to the Continuum simply through their having knowledge of it. They might just slip and reveal it in the ordinary course of their existence, setting aside the blaring and exhaustive scrutiny anyone in the Observer Corps would be subject to.

Jim’s choice of allies was extremely limited. He imagined that there might be opportunities to pluck a fellow Observer out of a catastrophe and preserve their consciousness just before their demise.

He knew that there were like-minded people in the Observer Corps, he knew that the Continuum knew this as well, and that the Continuum worked against them, even to the point of committing murder.

Jim planned a conspiracy and formed a cabal, not with others but by replicating himself over and over again, they were absolutely faithful and singularly minded.  

His fellow conspirator were each a version of himself. Identical to himself in every way, sharing the same freedoms that he had, but with each of them willingly subordinating themselves to the cause they shared, and to the Prime Persona, which they identified as Jim.

On the Home-World and throughout the Central System they were able to connect within one another through the quantum field. Because of the risk of exposure they limited themselves only to the most crucial communications.

On Earth they were connected through the cynergenic field, and they were of one mind, they acted in concert with each other, under the direction of the Prime.

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Emergence 3.0:
Section Six (a), Rebellion

Appendix Part Six (a), Jim

Collected Chapters
01 Fear
02 Anger
03 Resentment
04 Idealism
05 Purpose
06 Plan
07 Conspiracy I

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